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The Timelessness of Tom Wolfe

Although we are far too old for hero worship, and have suffered far too many disappointments to place much faith in even the most promising public figures, we still regard Tom Wolfe with pretty much the same awestruck reverence as when we first encountered his writing in our more starry-eyed youth. The Wichita Public Library’s copy of his anthology of the “new journalism,” followed by all of his works in the genre, led directly to our newspaper career, and his Atlantic Monthly essay that summed up everything we hated about contemporary American fiction and called for a more robust and reportorial and realistic style, and then of course each of his subsequent masterpiece novels, inspired our own modest literary efforts, but after more than 40 years of devout fandom he somehow seems to get even better with each passing headline.
There’s almost a sense of deja vu in all the stories that are coming out of academia and the rest of post-racial America these days. All the talk of a “culture of rape” on the American campus is redolent of Wolfe’s scathing essay on “Hooking Up,” from way back at the turn of the second millennium, as well as his novelistic treatment of same subject in “I Am Charlotte Simmons,” published in 2004, and both are still essential to understanding the current hysteria. Countless racial contretemps, right up to the “Black Lives Matter” movement of the moment, were foretold in “Bonfire of the Vanities.” All those celebrities with reputations for cutting-edge political opinions probably don’t realize they were already thoroughly satirized way back in 1970 as “Radical Chic,” a Wolfe coinage that is still often and effectively deployed, and reading about a recent event that occurred in the Dartmouth University library reminded us of the companion report “Mau-Mauing the Flak Catchers,” a phrase that might soon be back in usage.
In case you’re not up on the latest campus capers, last week a large group of black Dartmouth students and some radically chic white compatriots marched through the library shouting obscenities and threats and sometimes spitting at or pushing the students who were attempting to study there. So far as we can tell their grievance is that Dartmouth has failed to provide a “safe space” for black students and their radically chic white compatriots, and no one well versed in Wolfe’s work will be surprised to learn that the school’s Vice Provost of Student Affairs has described their actions as “a wonderful, beautiful thing.” That Vice Provost of Student Affairs is a “flak catcher,” as Wolfe described the poverty program bureaucrats of the late ’60s, and he had been thoroughly “Mau-Maued,” as Wolfe described the time-honored technique of black protesters using their intimidating blackness to win concession from the supposedly all-powerful but in fact quite cowed The Man, and we’ll forgive the now-octogenarian Wolfe if he decides he has nothing more to say on the matter.
Still, we’d love to see his sly style and slick punctuations and perfectly timed capitalizations take on the subtle nuances of the Dartmouth library invasion. How he could relish that the Mau-Maus are Ivy Leaguers, with all the Ivy League privilege that entails, and that the racist institution they rail against is dominated by people who consider themselves the most exquisitely non-racist people in the whole wide world, right down to their tearful and radically chic confessions of “white privilege,” which at least awards them some sort of status as the better sort of white people, with such status being another recurring theme of Wolfe’s take on American culture, so it would make for a great essay. As avid students of his work we guess he’d also be amused by the video that shows the would-be students who were attempting to study during the protest looking more bored than threatened, seemingly unworried that even the most Mau-Mau sorts of Ivy Leaguers and their most radically chic white compatriots constituted a physical threat. Those more studious Ivy Leaguers who were in the library probably don’t have the benefit of our more vibrantly diverse public school experience, which did little for our understanding of higher mathematics or foreign languages but did much to teach us when to get the hell out of a tense racial situation, but even they seemed unimpressed. That the administration of one of America’s most prestigious universities immediately acquiesced to an assault on its library is by now a hackneyed ending.
The same tactic of invading by public spaces and harassing the unfortunate folks who happen to be there has also by been deployed outside of academia by “Black Lives Matter” activists, usually at fashionable eating places frequented by young white hipsters. One needn’t have the keen Wolfe eye to note that this hardly seems likely to dispel any notions that even the most racist white people have about blacks, much less the sorts of young hipsters who dine at fashionable eateries, or the more studious sorts of Dartmouth students who intended to be at the library instead of at a protest, and that it’s such delightful fodder for the right sort of writer.
Far be it from us to presume what Wolfe might notice, but we hope he’d allude to the fact that the protestors aren’t invading those Twin Peaks breastaurants where the biker gangs congregate, or any of several south side bars we can think of here in Wichita, or any of other decidedly unsafe spaces where more genuinely racist people can presumably been found. Wolfe also foretold the rise of stock car racing and its bootlegging roots and celebrated the redneck culture that gave it birth, and his Charlotte Simmons’ only hope against the craven academy was her country upbringing, and he sensed a certain strain of more pugnacious white America that would sooner or later confront the Ivy League Mau-Maus. The outcome remains to be seen, and we hope Wolfe gets to weigh in.

Tom Wolfe is about the same age as our beloved Dad, who is the only other man we regard with an awestruck reverence that is even greater than in our starry-eyed youth, and who has contentedly slowed down a bit lately, so we can’t blame Wolfe if he sets back in some high-end brand-name divan and in some swank apartment in a fashionable art of New York City and sips some status symbol wine in his white suit with his slyly but unapologetically white self and takes some same satisfaction in knowing that he got the important things right. We’ll try to keep up Wolfe’s call to literary arms, but it will be hard to surpass the master, and impossible to keep up with events.

— Bud Norman

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The Second Time as Farce

Dartmouth University rarely attracts our attention, as its sports teams never make the news and the other departments are almost as easily ignored, but we couldn’t help noticing that a group of students there are currently occupying its president’s office. The story brought on a feeling of nostalgia for our boyhood days in the ‘60s, when such student activism was commonplace, but on closer reading it seems the times they are indeed a-changin’.
Back in what the old baby boomer folks call “the day,” the youngsters used to seize campus buildings to protest the Vietnam War and racism and various other things that were said to be unhealthy for children and other living things. These were regarded as serious subjects even by the old fogies who thought that camping in a campus building was a damned fool way of making a point, and it was mostly respectable middle class hippie freaks who were breaking the law, so the practice attracted widespread attention and enjoyed a certain a respectability. The current action, on the other hand, seems simply ridiculous.
The 30 or so occupiers, who call themselves “Concerned Asian, Latino, Native, Undocumented, Queer, and Differently-Abled Students,” are calling for the implementation of what they call a “Freedom Budget.” The phrase sounds slightly right-wing, “freedom” and “budget” both being words often invoked by conservatives, but it is actually a laundry list of loony-left demands even by Ivy League standards. Among other things, the CALNUQD-AS insist that: Every department incorporate “at least one queer studies class”; many millions of dollars be committed to increase “faculty and staff of color” and create a “professor of color” lecture series; require professors to be trained in “cultural competency” and “the importance of social justice in their day to day work”; require professors to use “preferred gender pronouns”; provide “gender-neutral” housing and restroom facilities; and free legal assistance and financial aid to undocumented students.
Oh, and they’re also demanding that “all male-female checkboxes should be replaced with write-inboxes to make forms, surveys, and applications more inclusive for trans, two-spirit, agender, gender-noncomforming and genderqueer folks campus wide,” and that every Dartmouth student be taught he (or she, or it, we suppose) is residing on Abenaki homeland. They insist this is necessary because “The burden should not lie with systematically oppressed students (affected by racism, classism, imperialism, nativism, sexism, heterosexism, cis-sexism, and ableism) to ensure our own well-being, safety, and continued existence at Dartmouth.” Lest you think that the continued existence of CALNUQD-AS at Dartmouth seems assured and probably quite comfortable, they add that “our lived experiences at Dartmouth have been so violent that we were driven to write a plan for such assurance — The Freedom Budget.”
This sounds so outlandish that we must apologize for the computer problems that prevent us from providing the links that would prove we’re not making it all at some exaggerated parody, but we invite you to look it up for yourself. We had to look up “cis-sexism” ourselves, as it’s the only one of the listed isms that we haven’t yet been accused of, and it apparently means a prejudice against transgendered or transsexual people, so if that includes a slight level of discomfort we’re also guilty of that.
Maybe we’re just being racist, classist, imperialist, nativist, sexist, heterosexist, cis-sexist, and ableist, but it all sounds like these poor kids need a war or some actual racism to protest. We feel sorry for the poor Dartmouth mathematician who has to come up with a queer math course. We resent the implication in “professor of color” that white people are colorless, as our own off-salmon pink is indeed a color. We’ll refer to people by whatever gender seems appropriate, and cringe at the linguistic contortions that are required to respect some people’s feelings. We prefer gender-specific restrooms, too. You can check off whatever box you want on Dartmouth’s forms, as far as we’re concerned, but we’re not even going to bother to look up whatever what the hell Abenaki land is.
Back in the ‘60s the campus building-occupying hippies at least got a good orgy out of it, but these CALNUQD-AS probably won’t fare as well. They might get every demand they make, given the state of academia, but before the achieve utopia they’ll probably bore themselves to death.

— Bud Norman