The Hipsters are a Riot

The civil disturbance that occurred in Seattle over the past weekend has been described as a “hipster riot,” and the term seems delightfully apt. We’re kicking ourselves for not having secured the domain rights to, because it might just be the next big trend.
What happened in Seattle didn’t get nearly the attention paid to the riots in Baltimore, and some will suggest this is because the racist media prefer to publicize the violent rampages of oppressed black youths rather than admit that relatively pampered white youths are capable of the same sort of misbehavior, but our long experience of white guilt-ridden reporters suggests otherwise. Baltimore was more likely a bigger deal because the destruction was greater, with the Seattle rioters barely managing 16 arrests and three wounded police officers and a few burned-out automobiles and smashed storefronts before a rather robust show of law enforcement put an end to it, and such low-level rioting has been such a routine occurrence in Seattle since the big riot outside the World Trade Organization meeting back in ’99 that the city might as well mention it in the Chamber of Commerce brochures as proof of it’s cutting-edge hipster appeal. Still, we suspect it’s mainly because the white guilt-ridden reporters would rather make excuses for oppressed black youths with some plausible complaints about their police department run by their notoriously corrupt city than try to explain a relatively pampered bunch of white boys acting up on behalf of more government and calling themselves “anarchists.” This probably also explains the disproportionate attention paid to the two the riots by the president and other politicians, all of whom seem to have lost their knack for spotting the next big trend.
While a whopping 96 percent of Americans are bracing themselves for yet another long, hot summer of race rioting, we’re also anticipating an accompanying trend of hipster rioting. There’s a seemingly endless supply of hipsters these days, after all, even here in Wichita. We can remember a time in the late ’70s when the entire local hipster community could easily fit into The Cedar Lounge for an Embarrassment-Inevitable double-bill and barely violate the fire code, but these days there’s enough of them to sustain a dozen coffee shops spread clear from the far-east side to the far-west side as well as another dozen or so bars where there are more “alternative” bands playing than there the sorts of bands that they’re an alternative to, and judging by all the similarly unpressed and hirsute actors in the television commercials they’re apparently a major market across the country. Persuading them to riot shouldn’t be any harder than persuading them to get tattooed or grow lumberjack beards or buy all those electronic gizmos that so engross them in the local hipster establishments.
Rioting is the latest black youth craze, for one thing, and the hipsters have been following the lead of the ghettos at least since Norman Mailer was writing “The White Negro: Superficial Reflections on the Hipster” way back in the ’50s. The hipster rioters in Seattle added the black rioters’ complaints about the police to their own catalogue of complaints, and they have plenty more of their own. The young hipsters bear a large share of the nation’s one trillion dollar student loan debt, and will eventually be asked to chip on the federal government’s $17 trillion of debt, and it’s not as if the robust 0.2 percent growth rate in the Gross Domestic Product is going to provide the kinds of lucrative jobs that will help pay for it all, and the inevitable defense cuts will only encourage the Islamic radicals who don’t seem to cotton to even the hipsters with beards, and sooner or later even the most up-to-date hipsters will find themselves offending somebody with an organized grievance group, but of course none of that will be the reasons for the rioting. Instead they’ll find some corporation doing something they don’t like, or some church holding to it’s long-held notions about sexual morality, or some job-creating free trade agreement that’s still in effect, or they’ll notice that some highly productive square is getting paid more than they are, or some other last vestige of the old capitalist economic system, and they’ll riot for some big-government solution in the name of “anarchy.” It makes no more sense than their young black counterparts burning down their own neighborhoods demanding more of the same old big government solutions that made those areas so flammable, but riots needn’t make sense.
Perhaps some sense will eventually be imposed on the hipsters, as it has been on the owner of San Francisco comic book store who proudly supported the city’s generous increase in the minimum wage until it had passed and he realized that he would need to come up with an additional $80,000 in revenue keep his business afloat. The picture of his staff that appeared in The National Review’s rather hilarious account of his travails shows a stereotypically hip group of soon-to-be-unemployed youngsters standing around their obligatorily bearded boss, and although they look to be nice enough people we can’t help but think they’ve got it coming. Their city prides itself on its progressive and tolerant and hipper-than-thou attitudes, and is one of the most racially segregated and economically exclusive and intellectually rigid and easily ridiculed places in the country as a result, and we can’t help think it has a few riots coming as well.
If the hipsters were the ruggedly individualistic non-conformists they claim to be they’d be demanding less government, a less rigid enforcement of the latest social strictures, and they’d probably stop to wonder why they’re all getting tattooed and growing lumberjack beards buying the latest electronic gizmos. They probably wouldn’t be rioting, either, and if they were they’d be able to provide some more cogent explanation for it. We recall Marlon Brando’s leather-jacketed biker thug in “The Wild Ones” being asked what he was rebelling against, and mumbling “Whattaya got?” in response, and that made more sense and strikes us as far hipper than the big-government anarchy that those Seattle hipsters are going on about.

— Bud Norman


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